By Don Bell / Kingdom Anointing
To truly grasp our current mandate as believers, it's helpful to understand the biblical history of God's Kingdom and how it has unfolded across the ages. As the Kingdom of God Timeline reveals, this journey is not merely a collection of ancient stories, but a divine chronicle of God's relentless pursuit to establish His dwelling place among His people despite cosmic rebellion.
We will walk through nine pivotal events — from creation and the initial perfection of Eden, to the subsequent falls of man and angels, to the arrival of the King in humility, and His eventual return in power. By seeing the "big picture" of the Kingdom timeline, you will find your unique place in God's unfolding plan for the ages.
Nine Foundation Stages of the Kingdom of GodThe concept of God's kingship and the establishment of His rule on Earth has existed since ancient times, long before Jesus was born. The following historical overview draws on the biblical narrative, including themes from the ancient cosmic conflict that provide context for God's Kingdom plan.
The Jewish people listened carefully whenever Jesus talked about God's Kingdom, because they held many different views and hopes concerning it, especially when it came to their day-to-day living in the midst of a harsh Roman occupation.
As Christians living in the Church Age, the time between Pentecost and the future return of Jesus, we also need to understand Jesus' message of the Kingdom to be mindful of our calling to proclaim it as a witness to the nations until He returns (Matthew 24:14).
The Old Testament (Tanakh) begins with God as the Creator of everything visible and invisible. It reveals that before God created Earth, He first created the heavens and the heavenly host, including unique beings whom He set apart to form His divine council in the heavenly realm.1
Whenever The Old Testament talks about these supernatural beings, they are called "gods" (Psalm 82:1) or "sons of God" (Job 1:6, 2:1) or "angels of God" (Genesis 28:12), but they weren't actually angels.
Scripture says they shouted for joy when Earth was created: "Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. Who determined its measurements? Surely you know! Or who stretched the line upon it? To what were its foundations fastened? Or who laid its cornerstone, when the morning stars sang together, and all the sons of God shouted for joy?" (Job 38:4–7).
Much later, in The New Testament, Paul of Tarsus calls these same divine beings principalities, powers, and "spiritual hosts of wickedness in the heavenly places" (Ephesians 6:12). So what went wrong? To figure this out, we must go back to the beginning.
After God made Earth, He made human beings to represent Him and have dominion over His earthly realm (Genesis 1:26–28). God had lovingly given "free will" to all His created beings, including humankind, enabling them to make their own choices, but its misuse led to rebellions in both His heavenly and earthly realms, interrupting His divine plan.2
The first earthly rebellion took place in the Garden of Eden. Satan, a powerful cherub and possibly a high-ranking member of God's divine council, had tried to elevate himself above God (Isaiah 14:12–14; Ezekiel 28:12–17). He then influenced God's earthly representatives, Adam and Eve, to disobey God by choosing their own way instead of following God's direction (Genesis 3:1–7). Their rebellion severed the intended partnership between God and all humankind (Genesis 3:22–24).
A heavenly rebellion occurred when some sons of God abandoned God's divine council to mix with humans on Earth and create their own hybrid offspring called the Nephilim.3
The rebellion of these heavenly sons of God not only got them condemned and bound in Hell waiting for judgement, their evil deeds corrupted the human population to such an extent that a worldwide flood became necessary to cleanse Earth and allow a fresh start with Noah and his family, the only righteous humans remaining then (Genesis 6:1–8; 2 Peter 2:4–5; Jude 1:6).
Following the Great Flood, human pride grew to hit its peak at Babel where the people gathered to decide their own future, not depending on God's plan for their well-being. In response, God confused their language and divided them into different nations, putting those nations under the rule of His divine council members, the sons of God who had remained true to Him (Genesis 11:1–9).4
However, even these heavenly sons of God would later rebel against Him and lead those nations into idolatry, worshiping not only them but demons, the wandering spirits of the part-human Nephilim who died during the Flood and later at the hands of Israel's armies in their conquest of the Promised Land.
It was time for God's backup plan; it was a secret plan that He had already prepared for this kind of crisis. It set the stage for the unique role of Abraham and his grandson Jacob who received a new name from God — Israel. After Jacob's death, the name "Israel" became the collective term for his descendants, organized into twelve tribes, and the nation that God chose to be a light to the other nations got its start (Deuteronomy 32:7–12).5
God had promised Abraham that through his descendants, all nations would be restored and blessed. But, God's chosen people saw repeated failures and divine interventions, as corrupt kings and prophets played out their roles. God inspired Isaiah and Daniel to prophesy of a future where a Messiah, an anointed king, would bring justice, healing, and peace to a broken world. The people of Israel were praying, hoping, and waiting for their promised king to arrive and make everything right and then — Jesus was born in Bethlehem.
Scripture records: "Jesus came to Galilee, preaching the Gospel of the Kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel'" (Mark 1:14–15). Jesus began His ministry by declaring the wait was finally over. The promised Kingdom had arrived through Him!
But, Jesus didn't only talk about the Kingdom; He actually demonstrated it. His lifestyle, teaching, and miracles (healing sickness, casting out demons, and raising the dead) showed the Kingdom's reality and power. He also told stories or parables about the Kingdom to give the people a better idea of what it's really like.
The Church Age began on the Day of Pentecost when the Holy Spirit descended upon the disciples in Jerusalem, empowering them to be Christ's witnesses "to the end of the earth" (Acts 1:8). This marked a dramatic shift in God's redemptive plan. The Kingdom of God, which Jesus had inaugurated through His life, death, and resurrection, would now advance through His followers as they proclaimed the gospel and demonstrated His power.
From that moment until Christ returns, we live in this unique era where the Kingdom has come but is not yet fully realized. During this time, God is calling people from every nation to enter His Kingdom through faith in Jesus Christ, and He's doing it through His Church.
The Church is the Body of Christ and not the Kingdom itself; it's the community of born-again believers who have entered the Kingdom to live under Jesus' kingship and continue what He started. It's also a preview of the Kingdom to come, and believers have been given an important role to play.
Scripture says, "All things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation" (2 Corinthians 5:18–19). This ministry of reconciliation isn't just for ordained leaders, its for ALL believers.
Jesus prophesied, "'This gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come'" (Matthew 24:14). WE are called to announce God's message of reconciliation to the world, "as though God were pleading through us" (2 Corinthians 5:20), and it's the job of the ordained leaders to prepare us, the Body of Christ, for this important work (Ephesians 4:11–12).
Jesus has promised to return one day to fully establish His Kingdom on Earth. This "Second Coming" (Matthew 24:30–31) will be seen as a worldwide event that brings an end to all evil, injustice, and suffering. It's not the escape from a troubled Earth to a peaceful Heaven that some might think; it's life on Earth where King Jesus fully reigns in righteousness and peace and joy.
Scripture says, "Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells" (2 Peter 3:13). God will restore all creation to its intended purpose, ushering in a "new Heaven" and a "new Earth"; it's the consummation of the story that began in Creation.
✓ Ancient Roots, Eternal Plan: God's Kingdom plan spans from Creation to the New Earth.
✓ Victory Over Rebellion: God has consistently moved to restore His rule despite spiritual and human rebellions.
✓ The King Has Come: The First Advent opened the door to the Kingdom through the Cross.
✓ We Live in the "Between": We are currently in the Church Age, tasked with expanding the Kingdom through the Spirit.
Understanding the Kingdom of God Timeline provides the essential historical context for our faith, showing us that we are part of a grand, eternal narrative. We see that God has always been working to restore His rule on Earth as it is in Heaven.
Now that we understand the "what" and the "when" of the Kingdom, it is time to focus on the "how." In Part 3, we will dive deep into the specific command of Jesus to understand what "seek first the Kingdom of God" means for us in the midst of life's many distractions.
Continue to Part 3: Seeking the Kingdom of God
1 Additional reading regarding God's divine council: Heiser, Michael S. "The Unseen Realm." Lexham Press, Bellingham, WA, 2015.
Obtain your copy of The Unseen Realm by Dr. Michael S. Heiser from Amazon.com (As an Amazon Associate I earn from qualifying purchases).
2 Ibid.
3 "There were Nephilim (men of stature, notorious men) on the earth in those days—and also afterward—when the sons of God lived with the daughters of men, and they gave birth to their children. These were the mighty men who were of old, men of renown (great reputation, fame)" (Genesis 6:4 AMP).
4, 5 Moses wrote, "Remember the days of old, consider the years for past ages: ask thy father, and he shall relate to thee, thine elders, and they shall tell thee. When the Most High divided the nations, when he separated the sons of Adam, he set the bounds of the nations according to the number of the angels of God. And his people Jacob became the portion of the Lord, Israel was the line of his inheritance." (Deuteronomy 32:7–9 LXX).
The Septuagint (LXX) is the Koine Greek translation of The Old Testament that's quoted by The New Testament writers, particularly by Paul. The literal translation "angels of God" ("sons of God" by Symmachus and NIV, NASB, ESV, HCSB, NLT Bibles) is supported in the oldest available Hebrew texts, the Dead Sea Scrolls.
✝︎ The image titled The Kingdom of God was created using images generated by Leonardo.ai that were then modified, labelled, and compiled in Acorn v.7 by Don Bell.
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