Part 2 of 4 by Don Bell | ⏱️ 7 minute read
To truly grasp our current mandate as believers, it's helpful to understand the biblical history of God's Kingdom and how it has unfolded across the ages. As the Kingdom of God Timeline reveals, this journey is not merely a collection of ancient stories, but a divine chronicle of God's relentless pursuit to establish His dwelling place among His people despite cosmic rebellion.
We will walk through nine pivotal events — from creation and the initial perfection of Eden, to the subsequent falls of man and angels, to the arrival of the King in humility, and His eventual return in power. By seeing the "big picture" of the Kingdom timeline, you will find your unique place in God's unfolding plan for the ages.
Kingdom of God Timeline - The Nine Foundation StagesThe concept of God's kingship and the establishment of His rule on Earth has existed since ancient times, long before Jesus was born. That's why the Jewish people listened intently whenever Jesus spoke about God's Kingdom. They held many different views and hopes concerning it at the time, especially regarding their day-to-day living in the midst of a harsh Roman occupation.
As believers living in the Church Age — the period between Pentecost and Christ's future return — we also must grasp Jesus' Kingdom message. Understanding the Kingdom enables us to live out its truths and share them with everyone we meet until He comes again (Matthew 24:14).
The Kingdom of God Timeline presents an overview that draws on the biblical narrative, including themes from the ancient cosmic conflict that provide context for God's Kingdom plan.
The Old Testament begins with God as the Creator of everything visible and invisible, including the heavenly host, which included unique beings whom He set apart to form His Divine Council in the heavenly realm. Whenever the Old Testament refers to these supernatural beings, they are called "gods" (Psalm 82:1), or "sons of God" (Job 1:6; 2:1), or "angels of God" (Genesis 28:12) — distinct from the common order of angels who primarily serve as sent messengers and protectors (Psalm 91:11).1
Scripture says, "all the sons of God shouted for joy" when God created Earth (Job 38:4–7), but much later in the New Testament, Paul of Tarsus calls these same divine beings "spiritual hosts of wickedness in the heavenly places" (Ephesians 6:12). So what went wrong? To figure this out, we must go back to the beginning.
After God made Earth, He made human beings to represent Him and have dominion over His earthly realm (Genesis 1:26–28). God lovingly gave free will to all His created beings, including humankind, enabling them to make their own choices. But the misuse of this freedom led to rebellions in both His heavenly and earthly realms, interrupting His divine plan.2
The first earthly rebellion took place in the Garden of Eden. Satan, a powerful spiritual being who had turned against God (Isaiah 14:12–14; Ezekiel 28:12–17), influenced God's earthly representatives, Adam and Eve, to disobey. They chose their own way instead of following God's direction (Genesis 3:1–7). Their rebellion severed the intended partnership between God and humanity, introducing sin and death into the world (Genesis 3:22–24).
As time passed, rebellion against God's rule did not stop at Eden; it spread and intensified. A rebellion occurred in the heavens when some sons of God abandoned God's Divine Council, mingling with humans on Earth to create their own hybrid offspring called the Nephilim.3
Their rebellion not only resulted in their condemnation and being bound in Hell awaiting judgment; their corruption of God's creation became so severe that a worldwide flood became necessary to cleanse Earth and allow a fresh start with Noah and his family, the only righteous people remaining (Genesis 6:1–8; 2 Peter 2:4–5; Jude 1:6).
The Great Flood of cleansing was a necessary step in the Kingdom of God Timeline to ensure that the lineage of the Messiah remained untainted by the corruption of the fallen ones.
Following the Great Flood, human pride grew to hit its peak at Babel, where the people gathered to decide their own future instead of depending on God's plan for their well-being. In response, God confused their common language and divided them into different nations, putting those nations under the rule of His Divine Council members, the sons of God who had remained true to Him (Genesis 11:1–9).4
However, even these heavenly sons of God would later rebel against Him and lead those nations into idolatry, worshiping not only them but also demons, the wandering spirits of the part-human Nephilim who died during the Flood and later at the hands of Israel's armies in their conquest of the Promised Land.
It was time for God's foreordained plan, which He had prepared knowing the nations would turn to other gods. It set the stage for the unique role of Abraham and his grandson Jacob, who received a new name from God — Israel. The name "Israel" became the collective term for Jacob's descendants, organized into twelve tribes, and the nation that God chose to be a light to the other nations got its start (Deuteronomy 32:7–12).5
God had promised Abraham that through his descendants, all nations would be restored and blessed. Yet God's chosen people experienced repeated failures and divine interventions, as corrupt judges, prophets, and kings played out their roles.
God inspired Isaiah and Daniel to prophesy of a future where a Messiah, an anointed king, would bring justice, healing, and peace to a broken world. The people of Israel were praying, hoping, and waiting for their promised king to arrive and make everything right, and then — Jesus was born in Bethlehem.
Scripture records: "Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel'" (Mark 1:14–15). Jesus began His public ministry by declaring the wait was finally over. The promised Kingdom had arrived through Him!
But Jesus didn't merely talk about the Kingdom; He demonstrated it. His lifestyle, teaching, and miracles (healing sickness, casting out demons, and raising the dead) showed the Kingdom's reality and power. He also told stories, or parables, about it to give the people a better idea of what it's really like.
Jesus also extended the Kingdom's reach beyond Himself by sending out His disciples to preach the same message and do the same works — healing the sick and casting out demons in His name (Luke 9:1–2; 10:1–9). The Kingdom was already multiplying before the cross.
Yet the Kingdom's greatest breakthrough came not through a miracle of power, but through a sacrifice of love. Jesus willingly laid down His life on the cross, taking upon Himself the sin that had separated humanity from God since Eden's fall. Through His death, He paid the price we could never pay, and through His resurrection three days later, He shattered the power of death itself.
As Scripture declares, "He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins" (Colossians 1:13–14).
The cross and the empty tomb became the open door into God's Kingdom — the very door that every rebellion since Eden had slammed shut. Now, through repentance and faith in Jesus, anyone can walk through it.
The incarnation of Christ was the pivotal moment in the Kingdom of God Timeline where the Word became flesh, and the King moved from prophecy into human physical reality.
The Church Age began on the Day of Pentecost when the Holy Spirit descended upon the disciples in Jerusalem, empowering them to be Christ's witnesses "to the end of the earth" (Acts 1:8). This event marked a dramatic shift in God's redemptive plan. God's Kingdom, which Jesus had inaugurated through His life, death, and resurrection, would now advance through His followers.
From that moment until Christ returns, we live in a unique era where the Kingdom is present but not yet fully realized. During this time, God is calling people from every nation to enter His Kingdom through faith in Jesus Christ. Serving as our examples, the apostles and early believers carried the gospel of the Kingdom to the ends of their known world, establishing communities of faith that demonstrated God's rule through transformed lives.
Now it's our turn to carry the gospel message of the Kingdom to our known world. The Church serves as the community of believers who live under Jesus' kingship, commissioned to demonstrate His reality to the world until He returns.
Jesus has promised to return one day to fully establish His Kingdom on Earth. This Second Coming (Matthew 24:30–31; 25:31–32) will be a worldwide, visible event that brings an end to all evil, injustice, and suffering. It's not an escape from a troubled Earth to a peaceful Heaven, as some might think; it's life on Earth where King Jesus fully reigns in righteousness, peace, and joy.
Scripture says, "Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells" (2 Peter 3:13). God will restore all creation to its intended purpose, ushering in a New Heaven and a New Earth — the final fulfillment of the Kingdom.
✓ Ancient Roots, Eternal Plan: God's Kingdom plan spans from Creation to the New Earth.
✓ Victory Over Rebellion: God has consistently moved to restore His rule despite spiritual and human rebellions.
✓ The King Has Come: The First Advent opened the door to the Kingdom through the Cross.
✓ We Live in the "Between": We are currently in the Church Age, tasked with expanding the Kingdom through the Spirit.
Understanding the Kingdom of God Timeline provides the essential historical context for our faith, showing us that we are part of a grand, eternal narrative. We see that God has always been working to restore His rule on Earth as it is in Heaven.
Now that we understand the "what" and the "when" of the Kingdom, it is time to focus on the "how." In Part 3, we will dive deep into the specific command of Jesus to understand what "seek first the Kingdom of God" means for us in the midst of life's many distractions.
Continue to Part 3: Seeking the Kingdom of God
1 The view of Genesis 6 which identifies the Bene Elohim ("sons of God") as created divine beings was the dominant view held by Jews in Second Temple Judaism and by Christians in the Early Church.
For those interested in the deeper biblical context of the spiritual powers (often called the Divine Council or the sons of God) behind these rebellions, I recommend The Unseen Realm by Michael S. Heiser (Lexham Press, 2015). These spiritual realities provide the backdrop for why the world was in such desperate need of the Kingdom of God, but the central focus of the gospel of the Kingdom remains the redemptive work of Jesus Christ.
2 Ibid.
3 "There were Nephilim (men of stature, notorious men) on the earth in those days — and also afterward — when the sons of God lived with the daughters of men, and they gave birth to their children. These were the mighty men who were of old, men of renown (great reputation, fame)" (Genesis 6:4 AMP).
4, 5 Moses wrote, "Remember the days of old, consider the years for past ages: ask thy father, and he shall relate to thee, thine elders, and they shall tell thee. When the Most High divided the nations, when he separated the sons of Adam, he set the bounds of the nations according to the number of the angels of God. And his people Jacob became the portion of the Lord, Israel was the line of his inheritance" (Deuteronomy 32:7–9 LXX).
The Septuagint (LXX) is the Koine Greek translation of the Old Testament that's quoted by the New Testament writers, particularly by Paul. The literal translation "angels of God" ("sons of God" by Symmachus and NIV, NASB, ESV, HCSB, NLT Bibles) is supported in the oldest available Hebrew texts, the Dead Sea Scrolls.
✝︎ The image titled The Kingdom of God Timeline was created using images generated by Leonardo.ai that were then modified, labeled, and compiled in Acorn v.7 by Don Bell.
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Don Bell is the creator of the Kingdom Anointing website and a dedicated follower of Jesus Christ. He shares insights from his spiritual journey to encourage ordinary believers to seek God's Kingdom and walk in the fullness of the Holy Spirit.
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